| 280) |
The beginning of All Things and the end of the moment are in the same place. The mother of the bones is also the mother of the ashes. It doesn’t matter what has been, what matters is the return. Don’t lose yourself. |
| 281) |
You come from Inconceivable Intangible Immensity and you, incarnated illusory self, lose the Immaculate Trinity for the sake of indeterminate form. |
| 282) |
Form is the cause of love, but it is also decay and separation. Don’t lose yourself over the causes; reap the love. |
| 283) |
The three mirrors form a lamp. Crossroads of lights color it, “your” form nourishes it, and you lose yourself. |
| 284) |
The four laws that dimension the four things to know, for four beings, for four… |
| 285) |
Far from the shining gem of the heart: faint indications, weak forces, absent lives. You lose yourself. |
| 286) |
Form speaks of the Soul, but its existence is merit of the Soul. Form comes from the Creator, but is forged by the Soul. |
| 287) |
At the moment of the transmutation, the great transformation gives light to the great mystery, to the darkness and to the multiple forms. Don’t appease your hunger with form, keep your mouth empty and nourish your heart. |
| 288) |
Form ignores, does not grasp, turns unconsciously, sensitive to illusory contact. It clings to false existence, is born, dies, and dances, far from the Song of the Eternal. Due to its fear of the Lord of All Things, it deviates from the Light and flees towards obscurity. Lost. |
| 289) |
Yes, it should be known. The forms of the universe disappear in time, in the void, in infinity, in space, in the four… and then in the five… |
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