| 490) |
Those who reach the summit know the abyss, those who are in the abyss do not know the summit. Form attracts, but ends where you place down your foot. In the void, you cannot place your foot down. Travel through it and find yourself in the arms of the Lord. |
| 491) |
Those who allow themselves to be passed through become free. They can see the darkness and the light simultaneously with their own eyes. No longer conditioned, they are content and container. |
| 492) |
To live in Vacuity, in Totality, is the same as living in the world of details to those who manifest themselves outside or inside, with the self or without. |
| 493) |
Faith in rituals or words may be mistaken, but faith in ones’ own consciousness, no. |
| 494) |
Intangible free presence, intangible knowledge. |
| 495) |
For each new universe, new fundamental notes. The sage becomes apprentice in the new chaos. Without powers or memories, in the Extreme Law which remains, where the Absolute is free to not be present, he will give new teachings of Divine Laws. |
| 496) |
Accustomed to seeing them always and everywhere, we do not look at them attentively. The sky smiles at us, the sack has no limits. |
| 497) |
Invisible, it appears. Present, it shines through. Dirty, it is immaculate. It penetrates the uniform illusion and dispels mental darkness. It is emptiness that is not empty. |
| 498) |
Those who maintain the memory become form. They exist but do not pursue existence. In order to bear witness, they use and do not use themselves. |
| 499) |
Indeterminate, no observable changes in the course of a lifetime. The universe is like a sage who passes through it from its beginning, carrying an empty sack. |